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Showing posts with label West Africa. Show all posts
Showing posts with label West Africa. Show all posts

12 Sept 2016

Vieux Kanté: The Young Man's Harp
















Vieux Kanté is not an uncommon name in Mali, but it can get very confusing when, such is your fame, your name is adopted by others to help them get a gig. This, anecdotally, is exactly what happened to Noumoussa Soumaoro aka Vieux Kanté. As Afropop Worldwide editor Banning Eyre writes:-



“Vieux Kante was born in 1974 in Niesmala in the Sikasso region of Mali. Though blind from childhood, he participated in musical activities like other kids, starting at the age of seven on djembe drum. Vieux’s talent was immediately obvious to all. When he was eleven his brothers would go out to work in the fields, leaving him alone in the house. Vieux took to borrowing his brothers’ six-string harp, the kamale n’goni (youth harp), and learned to play the things he had heard on the radio and at local parties, where the kamale n’goni was then king.

This instrument was not restricted by the secrecy and taboo surrounding hunter’s culture and, in fact, was something of a youth itself, having only been invented in the 1960s. But in a few short years it had transformed village recreation throughout the Wassoulou region. So Vieux tapped into a deep vein of popular emotion when he emerged as one of the hottest young players.”



Towards the end of the 90s and by some accounts, aided by a Dutch hotel owner, Vieux Kanté visited Europe where he recorded with saxophonist Hans Dulfer, and also made a cameo appearance on ‘Mali Jazz’, the 1999 album by pioneering big band, Fra Fra Sound, where he’s credited as “Moussa ‘Vieux’ Kanté”. From 1997, a grainy YouTube clip shows him sharing a stage with both the Fra Fra Big Band and Lester Bowie.


Back in Bamako he proved an innovator who helped to develop the instrument, and by 2000 his kamale n’goni boasted 12 strings. As Banning writes “These modifications gave him more than an octave and a complete major or minor scale. As for the remaining notes, the “jazz notes,” Vieux said that although they are not on the instrument, he could play them - ”You have to do those yourself,” he said, “using your own head.” “



By this time Vieux Kanté’s fame in the villages and fields of the Wassoulou region that extends across southern Mali, northern Guinea and parts of the Ivory Coast, was assured. Songs were written in his name and, as noted, other performers either already had, or had adopted, his name. 



“When we met Vieux (Banning notes) he demonstrated amazing techniques … (and) it was obvious why he was considered one of the most dynamic and accomplished solo players in the country. At the time, he was leading his own group and word was they had recorded a cassette, but it had yet to hit the market. Then, just a few months later,

we heard that Vieux had died after a sudden illness.”

It’s been a long wait, but finally that Mali-produced cassette finds an international audience on Sterns Africa as “The Young Man’s Harp” 


The following is from an interview with Kabadjan Diakite by Abdramane Fall and Modibo Diarra in early 2016

MD: Good morning, can you introduce yourself?



KD: My name is Kabadjan Diakite. I was in the Orchestre National of Guinea, ‘Les Badial’. When I came to Mali to see my senior brother Sékou Kanté who was with the ‘Rail Band’, I first met Vieux whom I naturally admired.


MD: As a matter of fact, let us talk about Vieux. How did you come across him?

KD: My senior brother Sékou asked me to accompany him to Zani Diabaté’s so that he could introduce me to him. That was when Vieux entered and I immediately noticed him and said ‘Nkoro, who is the person who has just entered?’. He answered that it was Vieux but made no other comment. And without seeking to understand, I told my senior brother that I wanted to work with that man.

I went to him at Torokorobougou, but could not meet him then and so asked his sisters to give him a message. When I finally did speak to him, I said that I’d seen him on television and admired him greatly. I let him know that I came from Guinea Conakry but lived in Mali and that, absolutely, I wanted to work with him.



At that time he was performing at the ‘Hotel Les Arbres’ and I was performing at ‘Mande Hotel’, and so I often went to see him at sessions in ‘Les Arbres’ which continued until the early hours. It was there he suggested that he come to visit me in my house, and so we became friends. Later he proposed that I accompany him on at the ‘Hotel Les Arbres’ and the important ladies who came to watch us meant we could really do great things.

And me, filled with wonder about his talent, I asked him if there was a ghost in his kamalé ngoni, because I knew other guitar, kora and ngoni players, but I had never met anyone like Vieux. 

He was the head of the band, I was his deputy. My senior brother even suggested I leave ‘Le Super Diatabande’ so that I could work with Vieux, but I couldn’t as I considered this a kind of betrayal. Nevertheless I continued working with Vieux and we recorded at the studio of Salif Keita at Dielibougou. We recorded seven songs, of which he sang four such as

“Tènè tounou tchinnou,
Haaannnn loni deni fari ne wala di ...”

and I sang three among which were ‘Kono’

“Hééééé kônô kônô kônô
Mande Kalou la Kônô bôlén dé Guinée
Djin djin djin ...”

and ‘Sinamon’

“Karamô Kê nana
O ki yala kounngo le kônô
Sina mousso ni djou dô wilila
Ka fô kara mô ke yé”

The wicked co-wife who wanted to set a dangerous snake against another wife, but the snake bit her and she herself died. The moral of the song is that when you want to harm somebody you may possibly harm yourself.

He said that I had a golden voice, and I told him “Heeee Vieux, me I am afraid of your talent, and now you want to be afraid of me?!”. He then suggested that I should become the head of the band because I am experienced and have been to foreign countries, but I refused saying that to lead is a matter of destiny.

MD: Did you tour together?

KD: Yes, thanks to Mr Zalé, the ex-mayor of the district V of Bamako, we toured almost throughout the whole Mali (Timbuktu, Gao and Bandiagara) as well as Burkina Faso.

MD: Can you tell us about when Vieux died?

KD: If I have a good memory, he died between 2005 and 2006, for our collaboration started in 1998, the year of the African Cup of Nation in Ouaga. His wife died a year before him and they left behind a son bearing the name of Mamadou.

His death really shocked me. But despite all, I continue performing. I perform very well with the musical band, even at present.

MD: What is your conclusion?

KD: I thank you journalists for having come over so that we can talk about the death of my friend and brother. I equally greet all the artists, who all know me more or less directly, either by my name or by my work. I greet you and confide in you for the future. I thank you.







16 Jul 2015

Amadou Balake - In Conclusion (his final recordings)

Amadou Balaké (08/03/1944 - 27/08/2014) 

(Photo: Florent Mazzoleni)

After a career that spanned a half-century in which he became the most famous musician from Burkina Faso and a legend of African popular music, Amadou Balaké died on August 27th 2014 in Ouagadougou at the age of 70. This album contains his final recordings.

In Conclusion: CD on Sterns Music


Born Amadou Traoré in Burkina Faso when it was still the French West African colony of Upper Volta, he was given the name Balaké by Guinean fans who especially liked the way he sang the Mande classic of that title. By that time (the late 1960s) he had been performing as an itinerant singer, guitarist and percussionist all around West Africa.
(Photo courtesy: Florent Mazzoleni)
 On returning to his homeland in 1970, Amadou Balaké sang with a succession of groups in the capital, Ouagadougou. Building on widely popular Afro-Cuban and funk styles as well as the Mande repertoire modernized by such bands as Guinea’s Bembeya Jazz and Mali’s Rail Band, he incorporated local warba dance rhythms into his music and sang primarily in the Mossi language of Burkina Faso, establishing a distinct Burkinabé sound.

In Conclusion on iTunes (UK)
in Conclusion on iTunes (US)

It was a sound that traveled well as Balaké resumed his roving. He recorded his first album in Accra, Ghana, in 1976; his second in Lagos, Nigeria; the next two in Abidjan, Ivory Coast, and then his classic salsa album, Amadou Balaké à New York, in that city with some of its top Latin sidemen in 1979. He was based in Paris for most of the ‘80s but eventually settled in Ouagadougou.

Amadou Balaké, Ouaga 1994 (Photo courtesy: Rob & Emmy Lokin)
 In 2000 Ibrahima Sylla, the pre-eminent African record producer, invited Balaké to join the international salsa supergroup Africando — a match made in Spanish Harlem, one might say, considering that Balaké preceded Africando in working with Latin musicians in New York. With Africando Balaké recorded four albums and toured far and wide.

Africando (Photo courtesy: Syllart Productions / Sterns Music)
 He was still giving weekly shows in Ouagadougou when the French music journalist Florent Mazzoleni met him there in 2013 and produced the recordings that would prove to be the old master’s last testament.
 
Accompanied by young local musicians, he revisited some of his favorite songs, including his namesake, “Balaké”, which he had never previously recorded. Captured mostly in one take with few overdubs, these tracks present a performer seasoned by decades of experience and in full command of his art.


Personnel:
vocal: Amadou Balaké
guitar: Michel ‘Haute Tension’ Diansoro
ngoni, percussion: Boubacar ‘Papa’ Djiga
balafon, percussion: Sanou Dara
bass, bass ngoni: Luc Kyendrebeogo
drums: Jean ‘Bosco’ Sorogo
trumpet: Georges Théodore ‘Alpha’ Vindou
saxophone: Yizih
organ: Father Ben
backing vocals: Sanou Dara, Moustapha Maïga, Aïda Dao
recorded: Eliezer Oubda
produced: Florent Mazzoleni

Amadou Balaké (Photo courtesy: Florent Mazzoleni)

23 Jul 2012

SEGUN ADEWALE AND HIS YO-POP DREAMS


As we make digitally available for the first time some of Sterns Music's first ever releases we take a look back at those exciting times in the early eighties.

Sterns did not have the resources of Chris Blackwell's Island Records, but that did not deter the UK's first fledgeling record label devoting itself to popular African music from throwing everything we did have at the time into the mix. Stunning cover art from Kofi Ankobra, the son of radical white South Africans who grew up in Ghana and had studied art at Oshogbo, Nigeria, coincidentally the birthplace of Segun, and performances in the UK and Europe that were road-managed by Charles Easmon.

Keeping a 21-piece group on the road, comprising musicians who'd rarely been outside of Nigeria let alone to Europe, was a work of art in itself and the stories are legion. Needless to say it couldn't last, and despite the best efforts of Don Bay, Robert Urbanus and Charles at Sterns, it didn't. Nevertheless the two albums that Sterns released from this time – here, for digital release for the first time, each with extra tracks previously unreleased outside of Africa – are a testament to the energy of the times and surprisingly but gratifyingly, sound as fresh today as they did then. With current interest in West African music, it's good to note that at least as regards Nigeria, it hasn't always been “Fela! A New Musical”


In his own words co-founder of Sterns Music Charles Easmon dips into the past and remembers those heady days touring with Segun Adewale:



"Back in the early eighties, Nigerian juju music made its way into the international arena with the 1984 Island Records release of Synchro System by King Sunny Ade. European and US tours soon followed.  Back in Lagos, a new generation of musicians with a harder sound was rising to challenge the masters, King Sunny Ade, Chief Commander Ebenezer Obey, I.K.Dairo, and Prince Adekunle.

First among these was Segun Adewale. Prior to going solo, Segun had started with Adekunle’s band, left with singer Shina Peters to form the highly successful Shina Adewale, and finally split to do his own thing.

On signing with Sterns in 1984, Adewale’s rising popularity at home was due to the development of his own style, which he branded yo-pop (Yoruba Popular Music), a funkier, tougher sound.  In his own words, “ It took me a lot of time to put the new sound together. I studied funk, highlife, reggae, and rock. I was looking for something that could cross all the lines to make my music accepted in other parts of the world. When you don’t understand our language, but can dance to our rhythms, you are doing alright.  But the main thing we do is capitalize on the guitars (6 in all).  We’ve got wicked strings.  And my strikers, they strike bad.” Yo-pop at its best is captured on these 2 albums Play for Me and Ojo Je, re-released by Sterns digitally for the first time in July of 2012.


I had the good fortune to tour manage Segun and his 21-piece band on their first UK tour.  It gave me an insight into the world of juju music. The band was led and musically directed by the lead talking drummer, simply known as Captain, and there was a disciplined hierarchy below him. A guest of honour at our performance at Queen Elizabeth Hall in Edinburgh was the Nigerian Consul to Scotland and the embassy staff.   He came backstage prior to the performance, bearing gifts – a crate of whisky, a crate of brandy, and 6 crates of beer.  The imbibing of the gifts did not start until we were on the bus on our way back to London. Segun himself spent the entire journey fast asleep on the back seat. Meanwhile someone sang a line in Yoruba, someone else started a body beat.   One by one, they all joined in, and kept the singing going all the way to London. On arrival, I asked Segun how he had managed to sleep through it, he said it was no problem and that what I did not realize was that from a spontaneous beginning, a brand new song had been created, that juju music was all about transforming the energy of happiness into music. Sure enough, the new song was played for the first time to the public at our next show.  

Inspiration, spontaneity, fluidity, flexibility, and joy are all in the juju mix, and it is that which gives these classic albums their timeless quality."


Play for Me now available to download on iTunes:
UK Play For Me - Segun Adewale US Play For Me - Segun Adewale

Ojo Je now available to download on iTunes:
UK Ojo Je - Segun Adewale US Ojo Je - Segun Adewale


18 Apr 2012

Moussa Ngom and KSF Productions - Senegal

Moussa Ngom on iTunes US Moussa N'Gom UK Moussa N'Gom

With the international success of Youssou N'Dour, Senegal is well-known as a source for some of the most exciting and creative music that Africa can offer. But beyond the awareness of established stars such as Youssou, Baaba Maal, Ismaël Lô or Thione Seck, what's perhaps less well-understood is just how important to the internal economy and identity of the entire Sene-Gambian region, is its music as a commercial enterprise.

But while Senegal is hailed as one of the most stable nations in Africa, this stability has not meant that its music is immune from the very same problems that beset the industry globally. Producers have flourished and more recently wilted with alarming regularity as they try to keep pace with changing trends and technologies. One of the important record labels which emerged from Senegal’s home-grown music industry was KSF Productions.

The high-point of KSF Productions was probably during the 1990s and in that time they were responsible for some classic and influential recordings that helped forge a unique and proud West African sound. Recordings that, to date and despite their manifest success within the region, have had very little exposure outside.

A perfect example are the two releases from Moussa Ngom, 'Circulation Lamp Fall' and 'Gal Gui’ with which we kick off our exposure of this deep catalogue.

Born in The Gambia, Moussa was already a member of the group Sangamarr in the late 1960s when he was invited by his older brother Laye Ngom, to join Guelewar in the late 70s. Guelawar had picked up the torch of success from Gambia’s Ifang Bondi and with a psychedelic tinge to their music and the scarcity of original legitimate releases, have been ensured cult status amongst today's bloggers and crate-diggers.

But Moussa moved on and the mid-1980s found him in the company of fellow vocalists Momodou Maiga and the magnificent Omar Pene as a member of Super Diamono during perhaps their most dynamic and successful period. History is hindsight and in those days, based on the music alone, it would have been a brave bet that chose between Youssou's Etoile and Omar Pene's Diamono for future international recognition.   



Moussa left Super Diamano in 1988 and courtesy of an anonymous commentator on YouTube we pick up the story around 1995 when:


“Moussa made an historic decision to link up with the Ensemble Lyrique Traditionnel du Senegal. These musicians were the resident traditional orchestra at the National Theatre Daniel Sorano in central Dakar.

The recording featured high resolution digital recordings of some of the best players of traditional instruments in Senegal. No one had heard the bass balafon sounding like this before. It simply blew the whole of Senegal away. Everywhere you went by taxi with the radio on you heard the track Circulation Lamp Fall as you attempted to navigate the 'emboutilage' of the Dakar traffic.

It started a trend for other modern musicians to record in the same traditional style that continues up to the present day as an acoustic counterpoint to the modern electric 'marimbalax' style."





Moussa had begun his career singing the 'kassak' songs performed at traditional male circumcision ceremonies and he once remarked that it was only after returning to this traditional style that he had his first hit, 'Circulation Lamp Fall', on his own ticket.

Today Moussa Ngom's status in Senegal is assured and he has been awarded one of the highest honours in the country, the 'Chevalier of the National Order of The Lion'. Like the more well-known, at least in the West, singer Cheikh Lô, Moussa is also a Mouride or more specifically a 'Baye Fall', a follower of Ibra Fall a.k.a. Lamp Fall ('the light of Mouridism').

Les Baye Fall huile sur toile (c) Mary Baird-Smith
The Mouride are a Sufi brotherhood with their headquarters in Touba a couple of hundred kilometres inland from Dakar, although devoutly Muslim the Baye Fall sect smoke marijuana and can abstain from work just so long as they walk the hot dusty streets chanting praise to Lamp Fall while collecting money for the cause. With their long Rasta-like locks or 'strong hair', wooden bowls for donations and wearing a patchwork of multicoloured cloth known as N'diaxas, they are a visible presence on the streets in Senegal and Moussa reputedly adds to this patchwork by wearing odd shoes. Always the same style, but in contrasting colours.

In another parallel, intentionally or otherwise, of Rastafarianism, Moussa is regarded as a spiritually-inspired musician but with a strong political consciousness. Perhaps there is no equivalent in our popular music of the West, but what is clear is that Moussa Ngom's music is deeply felt, deeply rooted and immensely popular.

Iain Scott with thanks to Paul Hayward & Mark Hudson